Ith-hār Ahmad al-Thanawī says that Ibn al-Jazarī doesn't talk about mutaqāribayn because of the numerous distinctions in it, however, has given a case of mutaqāribayn to demonstrate that notwithstanding the numerous varieties found in mutaqāribayn, in certain spots (like this model) there is an understanding that idghām will be made.
After the line, the creator examines those words wherein ith-hār ought to be performed. Ith-hār intends to clarify. Actually, it is to see each letter from its makhraj with no additional draw in the ghunnah tuhfat al atfal arabic.
Due to the dād and the thā' being extremely identified with one another, many err in the way to express these two letters, regularly trading one for the other. Right now part, Ibn al Jazarī makes reference to every one of those words in the Qur'ān, which have a thā'. The inferred inverse is that the rest of the terms will be conveyed with a dād. He makes reference to the words with a thā' on the grounds that they are littler than the words which show up with a dād. They add up to 30 words, which are said by Ibn al-Jazarī in 8 lines.
What's more, find the dād from the thā' through (the sifah) istitālah and (its) makraj. The qualification between the dād and the thā' is depicted right now. jazariyah fluctuate just in their makhraj and the way that the dād has istitālah. These letters would be identical notwithstanding these two distinctive variables.
It is a lyric concerning the study of tuhfat al atfal tajwīd on the rajaz lovely meter. It is normally found as 109 lines; be that as it may, as Dr. Ayman Suwayd states, the last two lines are augmentations made by certain researchers, which are not a piece of the first sonnet.
It is called al-Muqaddimah fīmā Yajibu 'ala Qāri' al-Qur'ān a Ya'lamah. It is likewise just normally known as al-Muqaddimah al-Jazariyyah. It is called al-Jazariyyah as a kind of perspective back to its creator.
Ibn al-Jazarī states in al-Tamhīd that there are 26. This portrayal has been received by Mullā ˘Ali al-Qārī, al-Safāqusī, Ibn Yālūshah, and others. Mulla ˘Ali al-Qārī associates with Ibn al-Jazarī's child that it becomes 100 places in the Qur'ān.
In the wake of scrutinizing his child's clarification, I saw that he additionally makes reference to 26 spots. Check jazaria Minah alFikriyyah of Mullā ˘Ali al-Qārī and Al-Hawāshī al-Mufhimah of Ibn al-Jazarī's child.
In any case, Sheik al-Islām Zakariyyā al-Ansārī just as al-Qastallānī express that it comes in 100 spots. Sayyid Lāshīn sums 288 places in his book Durūs Muhimmah fīsharh al-Daqā'iq al-Muhkamah. Tāsh Kubrī Zadah tallies 282 spots while Ith-hārAhmad Thanawī makes reference to 25. Allah knows best.
There is a distinction of view with respect to tuhfat ul atfal what is implied most researchers express that the words pardoned are limited to these two spots, Sūrah Hūd, and Sūrah al-Ra˘d.
Tāsh Kubrī Zāda states that by saying the creator suggests the importance in the refrains, which allude to a decreasing of something.
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